Regional Festivals



Vesak Festival

Vesak is the main Buddhist religious festival in Sri Lanka. During this time, people celebrate the triple anniversary of Lord Buddha - his birth, his attaining of Enlightenment and his passing away into Nirvana.
Colourful bamboo-framed lanterns adorn the interior of every home and luminous displays decorate the streets of most towns. Visit Bhauddoloka Mawatha, the main street in Colombo, to catch this glowing spectacle in full glory.

Vesak marks the first month of the Buddhist Calendar. This is a day spent in reflective prayer as people cease worldly pursuits and engage themselves in religious activities. Devoted Buddhists pray in temples from dawn until dusk. As the sun sets, devotees partake in processions and return to the temples in the evening to hear monks read stories from sacred texts.

Stalls on the roadside distribute free refreshments to passers-by and there are mime and street theatre performances, staged on tall platforms near temples in cities and towns throughout the country.
Poson Festival

For Buddhists, this hallowed day of Poson is second only to Vesak in terms of importance. Although Poson is celebrated throughout the island, the major ceremonies are to be found in Anuradhapura and Mihintale. Long lines of devotees dressed in white climb the many steps to the top of the Mihintale hill first to the temple, and then to the dagobas that lie adorn the nearby hillocks. In addition, many devotees climb to the very top of the rock, to the spot where Arahat Mahinda delivered his initial discourses.








Esala Perahara


Esala Perahera (the festival of the tooth) is the grand festival of Esala held in Sri Lanka. It is very grand with elegant costumes. Happening in July or August in Kandy, it has become a unique symbol of Sri Lanka. It is aBuddhist festival consisting of dances and nicely decorated elephants. There are fire-dances, whip-dances, Kandian dances and various other cultural dances. The elephants are usually adorned with lavish garments. The festival ends with the traditional 'diya-kepeema'.